On the surface, not many expected that Francisco Franco could become a authoritarian ruler capable of imposing a ruthless regime across four decades. He was a small-statured, high-pitched military man with a shaky grasp of non-military matters and zero personal appeal. But he achieved just that, prior to passing away naturally in a hospital in Madrid, half a century ago recently.
To this day, Franco acts as a caution that outward mediocrity is no barrier to the extremely driven. Beneath the unremarkable exterior lay a slippery, shrewd operator. His drive was fueled by an unyielding determination, a glib indifference to violence and limitless self-confidence.
His admirers and defenders – including some on the resurgent extreme right in the Spanish nation, the United States and the United Kingdom – continue to assert Franco was not truly a autocrat, but instead a beloved rescuer from Marxism. This is incorrect, but dictators do not emerge from nowhere.
"Some important part of any society is made up of people who desire authoritarian rule," political thinker from France Jean-François Revel observed the year after Franco's death: "to wield it personally or – much more mysteriously – to yield to it." He thought the same: the true desire of people was to see and feel themselves governed.
Of course, if Franco had been genuinely popular, there would have been no need for his 1936 coup against an democratically chosen progressive administration, or for the half a million dead of the ensuing Spanish civil war. He would not have shot 20,000 individuals afterwards.
Franco grabbed power in a Spain mired in post-imperial ennui – a powerful realm having vanished the century before. He aimed to restore Spain's greatness. He blamed foreigners. They were stealing Spain’s money, plotting against the country as part of a conspiracy theory, or poisoning Spanish minds with foreign ideas: liberal democracy, leftist ideas, communism, and his strange obsession, secret societies.
The conflict was intentionally prolonged and violent behind the lines, accompanied by a ruthless elimination of dissenters in an attempt to "purify" this tainted Spain. His new Spain also had to be a place of supposedly "virile" men and obedient women, whose rights to their bodies, offspring, work and property were cut, postponed, or transferred to husbands and fathers.
Following a punitive win, Franco confined the nation into a corset of self-reliance and discarded the key. Autarky was adopted. Foreign capital and goods were avoided. "We have everything we need," he said.
But he was wrong. The immediate result was starvation, with people perishing in urban areas in 1940 and 1945. As he drove on a triumphal journey through the towns of southern regions, people pleaded at his car window. "Please, Mr. Franco, some bread," they said. Even Nazi officials in Spain, his supporters, complained that a grandiose facade hid the ghastly truth. By backing Hitler and Mussolini during the World War II, Franco turned Spain into a outcast nation, but he refused to step aside later. The Spanish people sank further into misery.
His belief that he was both divinely chosen and always right meant he demanded a lifelong term in charge. A British ambassador remarked that he lived in a "heavy mist of self-complacency", blind to his own incompetence. Luck, and a lack of any definable ideology, saved him. As the Cold War began, he burnished his opposition to communism and the United States restored his reputation.
Consequently, a failing economic system was ultimately saved and compelled to liberalize by the US and the International Monetary Fund. In the 1960s, Spain was swept into a regional economic growth that had started long before in Italy and Portugal. Suddenly, visitors were pouring on to Spanish beaches at coastal resorts or on the southern coast. Many Spaniards remained unemployed, but the remittances after emigrating to northern Europe also provided relief.
He gradually abandoned his most stupid ideas – from founding a new empire to making synthetic gasoline with a "miraculous" formula – but never abandoned his central aim of making Spaniards tame, compliant and politically apathetic. He invested massively in state terror from the 1936 takeover forward, implemented a strict, Goebbels-inspired press law, and ensured that generations of Spaniards were schooled in a heavily conservative and historically amnesiac state-approved syllabus. Even into the seventies, independent political parties, free and fair elections and trade unions remained prohibited.
Franco also infantilised Spaniards, considering them unable of governing themselves. The scariest part of his heritage was that so many believed him.
Once that fear-based agreement started collapsing during the last decade of his rule, he reverted to violent domination. Trigger-happy police, abuse, firing squads and even that medieval form of execution, the strangulation device, reappeared. The latter saw a metal collar fastened around a convict's throat and constricted until it broke their neck or stopped their breathing; it was employed by a European administration on its own citizens, in 1974.
However, the scholar Antonio Cazorla Sanchez, a deeply critical Franco chronicler, remembers experiencing sorrow as a boy, upon hearing the news that Franco had passed away: "The grief of that 12-year-old boy was felt at the time by countless citizens, who believed that the man who had just died had been the optimal answer for a country that was difficult to govern," he wrote. "That is what they said at educational institutions, in the press, on the television … "
The main feeling in reaction to Franco's death was fear. After all, what occurs after the man at the centre of a decades-long dictatorship dies? Authority was transferred to the monarch Juan Carlos, who supervised three years of reforms that ended with a public vote on the democratic constitution that still holds today. Spain remains a dynamic, disputatious democratic state.
Inspiring accounts emerged to explain this. From the leftist perspective, it was the outcome of pressure from brave street protesters, students and laborers who clashed repeatedly with riot police. From the conservative view, it was a indication of institutional prudence. For his supporters, in the most distorted interpretation of all, it constitutes a part of the autocrat's heritage.
And therein lies a problem. At the Madrid copy shop where I produced versions of my recent book on the dictator, the leader, the owner kept insisting that his father claimed to have lived well under Franco. His parent recalled, naturally, only the prosperity of the sixties.
While promoting the local version of the book, I have also discovered that the problems outlined by María Ramírez about growing up amid quiet about the dictatorship are still present. College attendees inform me that their high school teachers were still avoiding the subject just a year or two ago. As a parent of Spanish youth, that is a major concern.
Lack of knowledge is risky. It is understandable that nearly 20% young people think his dictatorship was good for Spain. The sole method to alter this is to break the silence and teach the new generation what Francoism was really about.
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